Which, Really, Is The Voice Of The Lord?

War On The Saints.. Serial 1

Jessie Penn-Lewis and Evan Roberts

This 1912 book is based on the experiences of the authors in the 1904-1905 Revival in Wales. While the Bible is the ultimate authority for life and godliness for true children of God, we believe the following materials will be of immense benefit to true seekers of God in Nigeria and other places throughout the world in the face of the current Counterfeit Revival and Satan-inspired fake Christianity of the Word of Faith, Dominionism and Prosperity gospel prevalent in Nigeria and other places.

 

We are indebted to www.apostasynow.com  for these materials. Readers can access the book at www.apostasynow.com/wots/Contents.html

Excerpts…

Chapter 1

A Biblical Survey of Satanic Deception

Truth of every kind makes free, while lies bind up in bonds. Ignorance also binds up, because it gives ground to Satan. Man’s ignorance is a primary and essential condition for deception by evil spirits. The ignorance of the people of God concerning the powers of darkness, has made it easy for the devil to carry out his work as deceiver. Unfallen man in his pure state was not perfect in knowledge. Eve was ignorant of “good and evil,” and her ignorance was a condition which lent itself to the deception of the serpent.

 

The devil’s great purpose, and for which he fights, is to keep the world in ignorance of himself, his ways, and his colleagues, and the Church is taking sides with him when siding with ignorance about him. Every man should keep an attitude of openness to all truth, and shun the false knowledge which has slain its tens of thousands, and kept the nations in the deception of the devil.

 

A SPECIAL ONSLAUGHT OF DECEIVING SPIRITS ON THE CHURCH

To-day there is a special onslaught of deceiving spirits upon the Church of Christ, the fulfilment of the prophecy which the Holy Spirit expressly made known to the Church through the Apostle Paul, that a great deceptive onslaught would take place in the “later times.” Since the utterance of the prophecy, more than eighteen hundred years have passed by, but the special manifestation of evil spirits in the deception of believers to-day, points unmistakably to the fact that we are at the close of the age.

 

The peril of the church at the close of this dispensation is foreshown to be especially from the supernatural realm, whence Satan would send forth an army of teaching spirits, to deceive all who would be open to teachings by spiritual revelation, and thus draw them away unwittingly from full allegiance to God.

 

Yet in face of this plain forecast of the peril in later times, we find the Church in almost entire ignorance of the workings of this army of evil spirits. The majority of believers too readily accept everything “supernatural” as of God, and supernatural experiences are indiscriminately accepted because all such experiences are thought to be Divine.

 

Through lack of knowledge, the majority of even the most spiritual people, do not carry out a full and perpetual war upon this army of wicked spirits; and many are shrinking from the subject, and the call to war against them, saying that if Christ is preached it is not necessary to give prominence to the existence of the devil, nor to enter into direct conflict with him, and his hosts. Yet large numbers of the children of God are becoming a prey to the enemy for lack of this very knowledge, and through the silence of teachers on this vital truth, the Church of Christ is passing on into the peril of the closing days of the age, unprepared to meet the onslaught of the foe. On account of this, and in view of the plainly given prophetic warnings in the Scriptures; the already manifest influx of the evil hosts of Satan among the children of God; and the many signs that we are actually in the “later times” referred to by the Apostle; all believers should welcome such knowledge about the powers of darkness, as will enable them to pass through the fiery trial of these days, without being ensnared by the foe.

 

Apart from such knowledge, when thinking he is “fighting for truth,” it is possible for a believer to fight for, defend, and protect evil spirits, and their works, believing he is thereby “defending” God, and His works; for if he thinks a thing Divine, he will protect and stand for it. It is possible for a man through ignorance to stand against God and to attack the very truth of God, and also defend the devil, and oppose God, unless he has knowledge.

 

KNOWLEDGE GAINED BY LETTER OF SCRIPTURE, AND BY EXPERIENCE

The Bible throws much light upon the Satanic powers, which cannot fail to be discerned by all who search the Scriptures with open minds, but these will not obtain as much knowledge of the subject from the sacred record, as will those who have understanding by experience, interpreted by the Holy Spirit, and shown to be in line with the truth of the Word of God. The believer may have a direct witness in his spirit to the truth of the Divine Word, but through experience he gets a personal witness to the inspiration of Scripture, to its testimony concerning the existence of supernatural beings, and their works, and the way they deceive, and mislead the children of men.

 

THE WORK OF SATAN AS DECEIVER IN THE GARDEN OF EDEN

If all that the Bible contains on the subject of the supernatural powers of evil, could be exhaustively dealt with in this book, we should find that more knowledge is given of the workings of Satan, and his principalities and powers, than many have realized. From Genesis to Revelation the work of Satan as deceiver of the whole inhabited earth can be traced, until the climax is reached, and the full results of the deception in the Garden of Eden are unveiled in the Apocalypse. In Genesis we have the simple story of the garden, with the guileless pair unaware of danger from evil beings in the unseen world. We find recorded there Satan’s first work as deceiver, and the subtle form of his method of deception. We see him working upon an innocent creature’s highest and purest desires, and cloaking his own purpose of ruin, under the guise of seeking to lead a human being nearer to God. We see him using the God-ward desires of Eve to bring about captivity, and bondage to himself. We see him using “good” to bring about evil; suggesting evil to bring about supposed good. Caught with the bait of being “wise,” and “like God,” Eve is blinded to the principle involved in obedience to God, and is deceived (1 Timothy 2:14, A.V.).

 

Goodness is, therefore, no guarantee of protection from deception. The keenest way in which the devil deceives the world, and the Church, is when he comes in the guise of somebody, or something, which apparently causes them to go God-ward and good-ward. He said to Eve, “ye shall be as gods,” but he did not say, “and ye shall be like demons.” Angels and men only knew evil when they fell into a state of evil. Satan did not tell Eve this, when he added “knowing good and evil.” His true objective in deceiving Eve was to get her to disobey God, but his wile was, “ye shall be like God.” Had she reasoned, she would have seen that the deceiver’s suggestion exposed itself, for it crudely resolved itself into “disobey God” to be more like God!

 

THE CURSE OF GOD PRONOUNCED UPON THE DECEIVER

That a highly organized monarchy of evil spirit-beings was in existence, is not made known in the story of the garden. Only a “serpent” is there; but the serpent is spoken to by God as an intelligent being, carrying out a deliberate purpose in the deception of the woman. The serpent-disguise of Satan is swept aside by Jehovah, as He makes known the decision of the Triune God in view of the catastrophe which had taken place. A “Seed” of the deceived woman, should eventually bruise the head of the supernatural being, who had used the form of the serpent to carry out his plan. Thenceforward the name of serpent is attached to him, the very name throughout the ages describing the climax action of his revolt against his Creator, in beguiling and deceiving the woman in Eden, and blasting the human race. Satan triumphed, but God overruled. The victim is made the vehicle for the advent of a Victor, who should ultimately destroy the works of the devil, and cleanse the heavens and the earth from every trace of his handiwork. The serpent is cursed, but, in effect, the beguiled victim is blest, for through her will come the “Seed” which will triumph over the devil and his seed; and through her will arise a new race through the promised Seed (Gen 3:15), which will be antagonistic to the serpent to the end of time, through the enmity implanted by God. Henceforth the story of the ages consists of the record of a war between these two seeds; the Seed of the woman–Christ and His redeemed–and the seed of the devil (See John 8:44; 1 John 3:10), right on to the furthermost point of the final committal of Satan to the lake of fire.

 

Henceforth it is also war by Satan upon the womanhood of the world, in malignant revenge for the verdict of the garden. War by the trampling down of women in all lands where the deceiver reigns. War upon women in Christian lands, by the continuance of his Eden method of misinterpreting the Word of God; insinuating into men’s minds throughout all succeeding ages, that God pronounced a “curse” upon the woman, when in truth she was pardoned and blessed; and instigating men of the fallen race to carry out the supposed curse, which was in truth a curse upon the deceiver, and not the deceived one (Gen 3:14).

 

“I will put enmity between thee and the woman,” said God, as well as between “thy seed and her seed,” and this vindictive enmity of the hierarchy of evil to woman, and to believers, has not lessened in its intensity from that day.

 

SATAN AS DECEIVER IN THE OLD TESTAMENT

When once we clearly apprehend the existence of an unseen host of evil spirit-beings, all actively engaged in deceiving and misleading men, Old Testament history will convey to us an open vision of their doings, hitherto hidden from our knowledge. We can trace their operations in relation to the servants of God throughout all history, and discern the work of Satan as deceiver penetrating everywhere. We shall see that David was deceived by Satan into numbering Israel, because he failed to recognize the suggestion to his mind as from a Satanic source (1 Chro 21:1). Job also was deceived, and the messengers that came to him, when he believed the report that the “fire” which had fallen from heaven was from God (Job 1:16); and that all the other calamities which befell him in the loss of wealth, home and children, came directly from the hand of God; whereas the early part of the book of Job clearly shows that Satan was the primary cause of all his troubles; as “prince of the power of the air” using the elements of nature, and the wickedness of men, to afflict the servant of God, in the hope that ultimately he could force Job into renouncing his faith in God, Who seemed to be unjustly punishing him without cause. That this was Satan’s aim is suggested in the words of the wife of the patriarch, who became a tool for the Adversary, in urging the suffering man to “curse God and die,” she, also, being deceived by the enemy into believing that God was the primary cause of all the trouble and the unmerited suffering which had come upon him.

 

In the history of Israel during the time of Moses, the veil is lifted more clearly from the Satanic powers, and we are shown the condition of the world as sunk in idolatry–which is said in the New Testament to be the direct work of Satan (1 Cor 10:20)–and actual dealing with evil spirits; the whole inhabited earth being thus in a state of deception, and held by the deceiver in his power. We also find numbers of God’s own people, through contact with others under Satanic power, deceived into communicating with “familiar spirits,” and into the using of “divination,” and other kindred arts, inculcated by the powers of darkness, even though they knew the laws of God, and had seen His manifested judgments among them. (See Lev 17:7, R.V. margin “satyrs”; Lev 19:31;   Lev 20:6Lev 20:27; Deut 18:10-11).

 

In the book of Daniel, we find a still further stage of revelation reached concerning the hierarchy of evil powers, when in the tenth chapter we are shown the existence of the princes of Satan, actively opposing the messenger of God sent to Daniel to make His servant understand His counsels for His people. There are also other references to the workings of Satan, his princes, and the hosts of wicked spirits, carrying out his will, scattered throughout the Old Testament, but on the whole the veil is kept upon their doings, until the great hour arrives, when the “Seed” of the woman, who was to bruise the head of the serpent, is manifested on earth in human form (Gal 4:4).

 

SATAN AS DECEIVER UNVEILED IN THE NEW TESTAMENT

With the advent of Christ, the veil which had hidden the active workings of the supernatural powers of evil, for centuries since the garden catastrophe, is still further removed, and their deception and power over man is clearly revealed, and the arch-deceiver himself appears in the wilderness conflict of the Lord, to challenge the “Seed of the woman,” as it is not recorded that he appeared on earth since the time of the Fall. The wilderness of Judea, and the Garden of Eden, being parallel periods for the testing of the first and second Adam. In both periods Satan worked as Deceiver, in the second instance wholly failing to deceive, and beguile the One who had come as his Conqueror.

 

Traces of the characteristic work of Satan as deceiver can be discerned among the disciples of the Christ. He deceives Peter into speaking words of temptation to the Lord, suggesting His turning from the path of the Cross (Matt 16:22-23), and later on takes hold of the same disciple in the Judgment Hall (Luke 22:31), prompting him to the lie, “I know not the Man,” with the very purpose of deception (Matt 26:74). Further traces of the work of the deceiver may be seen in the epistles of Paul, in his references to the “false apostles,” “deceitful workers,” and Satan’s workings as an “angel of light,” and “his ministers as ministers of righteousness” among the people of God (2 Cor 11:13-15). In the messages to the Churches, also, given by the ascended Lord to His servant John, false apostles are spoken of, and false teachings of many kinds. A “synagogue of Satan” (Rev 2:9), consisting of deceived ones, is mentioned, and “deep things of Satan” are described as existing in the Church (Rev 2:24).

 

THE FULL REVELATION OF THE DECEIVER IN THE APOCALYPSE

Then the veil is lifted at last. The full revelation of the Satanic confederacy against God and His Christ, is given to the Apostle John. After the messages to the Churches, the world-wide work of the deceiver prince is fully disclosed to the Apostle, and he is bidden to write all that he is shown, that the Church of Christ might know the full meaning of the War with Satan in which the redeemed would be engaged, right on to the time when the Lord Jesus would be revealed from heaven, in judgment upon these vast, and terrible powers, full of cunning malignity, and hatred to His people, and as truly at work behind the world of men, from the days of the garden story to the end.

 

As we read the Apocalypse, it is important to remember that the organised forces of Satan described therein, were in existence at the time of the Fall of Eden, and only partially revealed to the people of God until the advent of the promised “Seed of the woman” Who was to bruise the serpent’s head. When the fullness of time had come, God manifest in the flesh met the fallen arch-angel, and leader of the evil angelic host, in mortal combat at Calvary; and, putting them to open shame, shook off from Himself the vast masses of the hosts of darkness who gathered around the Cross, from the furthermost realms of the kingdom of Satan (Col 2:15).

 

The Scriptures teach us that God’s unveilings of the truths concerning Himself, and all the things in the spiritual realm which we need to know, are always timed by Him to the strength of His people. The full revelation of the Satanic powers disclosed in the Apocalypse was not given to the Church in its infancy, for some forty years passed after the Lord’s ascension ere the Book of the Revelation was written. Possibly it was necessary, that the Church of Christ should first fully apprehend the fundamental truths revealed to Paul, and the other Apostles, ere she could safely be shown the extent of the war with supernatural powers of evil upon which she had entered.

 

THE LAST OF THE APOSTLES CHOSEN TO TRANSMIT  THE REVELATION

Whatever the reason of the delay, it is striking that it was the last of the Apostles who was chosen to transmit, at the very end of his life, the full war- message to the Church, which would serve as a foreshadowing of the campaign until its close.

 

In the Revelation given to John, the name and character of the deceiver is more clearly made known, with the strength of his forces, and the extent of the war, and its final issues. It is shown that in the invisible realm there is war between the forces of evil, and the forces of light. John says that “the dragon warred, and his angels . . , ” the dragon being explicitly described as the “serpent” from his guise in Eden–“called the Devil and Satan,” the deceiver of the whole inhabited earth. His worldwide work as deceiver is fully revealed, and the war in the earth realm caused by his deceiving of the nations, and the world-powers acting under his instigation and rule. The highly organised confederacy of principalities and powers, acknowledging the headship of Satan, is disclosed, and their “authority over every tribe and people and tongue and nation,” all deceived by the supernatural and invisible forces of evil, and making “war with the saints” (Rev 13:7).

The First break…….

A Table of contrasts ..1


The True Workings of God, and Counterfeits of Satan

“Knowledge and all discernment; so that ye may prove the things that
differ, that ye may be sincere and void of offence. . . .” Phil 1:9-10, m. 

True. Counterfeit.
1. The Baptism, or Fullness of the Spirit: An influx of the Spirit of God into the human spirit, which liberates the spirit from the soul (Heb 4:12), so as to become a pliable organ or channel for the outflow of the Spirit through the believer, manifested in witness to Christ and in aggressive prayer service against the powers of darkness.

It is a true baptizing into the Body of Christ, and oneness with all the members of the Body. Its special mark and result is known in power to witness for Christ, and in conviction of sin in others, and their turning to God.

The highest manifestation of the Fullness of the Spirit is co-existent with the use of the faculties and self-control.

There is but one reception of the Holy Spirit: with many succeeding experiences, developments, or new crises, resultant on fresh acts of faith, or apprehension of truth; various believers having varied degrees of the same Infilling of the Spirit, according to individual conditions. The enduement of power for service is often a definite experience in many lives.Pages 50291297.

1. Counterfeit workings of evil spirits may accompany a true reception of the Fullness of the Holy Spirit, if the believer “lets go” his mind into “blankness,” and yields his body up passively to supernatural power. As a “blank mind” and “passive body” is contrary to the condition for use required by the Holy Spirit, and is the primary condition necessary for evil spirits to work, the anomaly is found in the Holy Spirit responding to the law of faith, and filling the man’s spirit, at the same time that evil supernatural powers respond to the law of passivity fulfilled in mind and body. They then can produce in the senses manifestations, which seem to be the outcome of the Holy Spirit’s entry to the spirit.

The results of the counterfeit manifestations are varied, and wide in their ramifications, according to individual conditions. The abstract result is great“manifestations” with little real fruit; “possession” by evil spirits of the mind and body in varied degrees; a spirit of division from others, instead of unity, etc., etc.Pages 5497106, 107, 108.

2. The Presence of God: Known in and by the human spirit, through the Holy Spirit. When He fills the atmosphere of a room the spirit of the man is conscious of it, not his senses. The faculties of those present are alert and clear, and they retain freedom of action. The spirit is made tender (Psa 34:18), and the will pliable to the will of God. All the actions of a person moved by the true and pure Presence of God are in accord with the highest ideal of harmony and grace. Pages 104107. 2. The counterfeit of the Presence of God is mainly felt upon the body, and by the physical senses, in conscious “fire,” “thrills,” etc. The counterfeit of the “Presence” in the atmosphere is felt by the senses of the body, as “breath,” “wind,” etc., whilst the mind is passive or inactive. The person affected by this counterfeit “presence” will be moved almost automatically to actions he would not perform of his own will, and with all his faculties in operation. He may not even remember what he has done when under the “power” of this “presence,” just as a sleep-walker knows nothing of his actions when in that state. The inaction of the mind can often be seen by the vacant look in the eyes. Pages 109112124128130.
3. God in and with man in the spirit: John 14:23. The Father in heaven is realized to be a real Father (Gal 4:6), the Son a real Saviour, the Holy Spirit a real Person; manifested as One in the spirit of the believer, by the Holy Spirit: with resulting effects as in Rom. 8:9-11. Pages 103130. 3. Evil spirit’s counterfeit, as the occasion serves them, each Person of the Trinity, and can thus obtain access, and become in and with a man in manifestations given to the senses, in which the real spirit-sense may have no part. Pages 52103, 104, 105108.
4. Christ manifested in the believer by His Spirit, so that He is known as a Living Person on the Throne in heaven, and the believer joined in spirit to Him there, with the result that Christ’s life and nature is imparted to him, forming and building up in him a “new creation,” (Gal 1:16Gal 4:19. Col 1:27), the believer growing up into Him in all things.note 1 Pages 103107126, 127289. 4. Christ apparently manifested inwardly as a “Person,” to whom the soul prays, or with whom he holds communion, yet there is no real evidence of the expression of the Divine nature, or true growth of the Christ life, with a deepening fellowship with the Christ in heaven. On the contrary the Christ in heaven seems far away. The counterfeit centres and ends in an “experience” which keeps the person introverted or self-centred (spiritually). Page 107Cf. pp. 289, 290, 291.
5. Consciousness of God: Felt in the spirit, and not by the physical senses. Pages 107, 108. 5. “Consciousness” of “God” in bodily sensations, which feed the “flesh” and overpower the true spirit-sense. Pages 106130.
6. The Holiness of God: when realized by the believer produces worship and godly awe, with a hatred of sin. On the ground of the Blood of Calvary God draws near to men, seeking their love, but His presence does not terrorize. Page 289. 6. Evil spirits counterfeit this by giving a terror of God, which drives men away from Him, or forces them into actions of slavish fear, apart from the use of the mind, and volition, in glad voluntary obedience to Him. Page 143.
7. Surrender to God: Of spirit, soul and body, is a simple yielding or committal to Him of the whole man, to do His will and be at His service. God asks the full co-operationnote 2 of the man in the intelligent use of all his faculties. Rom 6:13Page 70. 7. Passive yielding of spirit, soul and body to supernatural power, to be moved automatically, in passive, blind obedience, apart from the use of volition or mind. Evil spirits desire “control” of a man, and his passive submission to them. Pages 68, 69.
8. Fellowship with the sufferings of Christ: The result of faithful witness for Him, and in such “suffering,” the joy of the Spirit breaks forth in spirit. (Acts 5:41). The fruit of true conformity to Christ’s death in the “fellowship of His sufferings” is seen in life to others, and growth in tenderness of spirit, and Christ-likeness in character. 2 Cor 4:10-12Page 89. 8. “Suffering” caused by evil spirits is characterized by a fiendish acuteness, and is fruitless in result–the victim being hardened instead of mellowed by it. The demons can cause anguished suffering in spirit, soul or body. “Possession” manifested in abnormal suffering, may be the fruit of (unconscious) acceptance of sufferings caused by evil spirits, often under the name of the “will of God.” Pages 88, 89, 90.
9. Trusting God: A true faith given of God in the spirit, having its origin in Him, without effort reckoning upon Him to fulfil His written Word. Co-existent with the full use of every faculty in intelligent action. “Faith” is a fruit of the Spirit and cannot be forced. Gal 5:22. 2 Cor. 4: 13. Page 275. 9. “Trusting evil spirits” comes about through trusting blindly some supernatural words, or revelations, supposed to come from God, which produces a forced “faith,” or faith beyond the believer’s true measure, the result being actions which lead into paths of trial never planned by God. Pages 129135274, 275.
10. Reliance upon God: An attitude of the will, of trust and dependence upon God, taking Him at His word, and depending upon His character of faithfulness. Page 127. 10. Reliance upon evil spirits means a passive leaning upon supernatural help and experience, which draws the person away from faith in God Himself, and from active co-action with Him. Page 143.
11. Communion with God: Fellowship in the Spirit with Christ in the glory as one spirit with Him. The consciousness of this is in the spirit (John 4:24) only, and not in “feelings” in the senses. See for conditions of true communion with God, 1 John 1:5-7Page 291. 11. “Communion” with evil spirits may take place by retiring within to enjoy sense communion, in “exquisite feelings” which absorbs and renders the soul incapable of the duties of life. The “flesh” is fed by this spurious spiritual “communion” as really as in grosser ways. Pages 124, 125155.
12. Waiting on God: The spirit in restful co-operation with the Holy spirit, waiting God’s time to act, and a waiting for Him to fulfil His promises. The true waiting upon God can be co-existent with the keenest activity of mind and service. Page 62-63. 12. A “waiting for the Spirit to come,” in hours of prayer, which brings those who “wait” into passivity, which at last reaches a point of “séance” conditions, followed by an influx of lying spirits in manifestations. Pages 62, 63.
13. Praying to God: Having access to the Holiest of all, on the ground of the Blood (Heb 10:19). Penetrating in spirit through the lower heavens to the Throne of Grace. Heb 4:14-16. True “prayer” is not directed toward God as within the believer, but to a Father in heaven, in the Name of the Son, by the Holy Spirit. Page 126. 13. Praying to evil spirits comes about by praying to “God” in the atmosphere, or within, or possibly to “pictures” of God in the mind; instead of approaching the Throne of Grace according to Heb. 10: 19.Pages 95130.
14. Asking God: An act of the will in simple faith, making a transaction with God in heaven, on the ground of His written Word. “Answers to prayer” from God are usually so unsensational and so unobtrusive that the petitioner often does not recognize the answer. Cf. pages 249276279. 14. “Asking” evil spirits, by speaking to some supernatural presence in, or around the person. The “answers” are generally “dramatic,” sensational, calculated to over-awe the person, and make him feel he is a wonderful recipient of favour from on high. By this means the demons gain control over him. Pages 118, 119142.
15. God speaking: Through His Word, by His Spirit, in the spirit and conscience of the man, illuminating the mind to understand the will of the Lord.Page 136. 15. Evil spirits speaking, wither puffing up, accusing, condemning or confusing the person, so that he is bewildered or distracted and cannot exercise his reason or judgment. The “speaking” of accusing spirits resembles the “thinking,” or speaking to oneself, when the words are not uttered audibly. Pages 170, 171. Also “Listening” on pages 119125136142, 143.